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MUSIC FESTIVALS AS A RELIGIOUS EXPERIENCE

Primal acts

People attending music festivals often engage in acts that are primal.This reminds me of the Roman Catholic religion I was brought up in but which I have since drifted from into a search for meaning in musical gatherings such as Osheaga. The Roman Catholic religion of my childhood featured earthy rituals starting with the water and oil of chrism on the child's head at baptism, ashes on the child's forehead for Ash Wednesday, incense in the worshipper's nostrils during certain masses, and always culminating in the bread and wine ingested at Sunday Communion. In my adolescence I found myself sprayed with water from the stage at Osheaga, putting glitter on my face for the concert ritual, during which I would be subject to clouds of marijuana smoke wafting over the crowd as I imbibed the sacramental beer bought from the roaming vendors, all the while decked out in the colourful summer clothes that were really my new communion dress put on for worship at the altar of  international pop music. Even the barefoot aspect and the removal of all but the most essential clothing is reminiscent of a summer Catholic pilgrimage of the sort that has been going on for centuries in rural Ireland and Spain.  

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Festival Makeup and Special Clothing

Makeup and clothing choices, as I discussed on the ritual page, are an integral part of the music festival experience for many. Music festivals are a place where people can express themselves without fear of judgement, so experimentation with new fun makeup looks and dress is encouraged. In particular, many of the makeup looks that people wear to festivals are incredibly similar to tribal face paint. It is common for festival goers of any gender to utilize their faces as canvases, adorning them with face paint, glitter, and rhinestones. For many, this form of self-expression really is a conscious break from their mundane daily lives. The average person cannot show up to their 9-5 job with rhinestones and stripes of paint on their face, but, for those magical three days at the end of July and the beginning of August in Montreal, young pilgrims in town for Osheaga can be easily spotted on the downtown streets, in the Metro and in the popular clubs and restaurants due to the fashion statements I am emphasizing here. Come to think of it, the psychedelic wristbands worn to gain admission to Osheaga resemble religious tokens or emblems that pilgrims might wear to signify their participation in the religious journey.  

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The Removal of Clothing and Footwear:

At music festivals it is common practice to walk around without shoes on, or in some cases, with barely any clothes on at all. This is definitely a revival of the 1960's hippie practice where traditional religious notions of pilgrimage and retreat took a radical turn towards the pleasures of the world and the flesh. So, instead of John the Baptist wearing camel's hair and a girdle of a skin while living on locusts and wild honey, at Osheaga we have the twenty first century equivalent wearing only shorts and living for three days on hotdogs and alcohol but enduring bodily discomforts that can be truly Biblical. 

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